1 10 105 https://www.filianicstudies.org/cms/files/original/f489d9abd54088d266ad99bb3473335c.jpg 65cd40f3b038e4c329d8a2ebc0a983fc Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document Dear Sirs, Ken Penney’s article in the September Ecologist mobilises a coherent and powerful attack upon the economics of greed. However, there is one crucial point which in this, as in many similar statements, is left vague. He points out that communities such as the Amish and the Hutterites have remained content with lifestyles unchanged over centuries, and dismisses the objection that such communities are only successful because of their high religious scale of values with the suggestion that ‘it is only a matter of definition whether some values are religious and some are not. Could it not be possible that profit making itself is the religion of materialism?’ It is scarcely disputable that the race for material goods is a religion-substitute; but that leaves unsolved the problem of what substitute the secular stable economy can find for both religion and money-grubbing. Mere contentedness to live in peace with one’s neighbours is a pleasant idea on paper, but it ignores the actual dynamics of human psychology. The late Dr. Ananda Coomaraswamy pointed out in many of his works that all traditional pre-industrial societies had or have a complex metaphysical doctrine of their various crafts (including agriculture). Each is seen not only as a means of producing material necessities, but as a paradigm of the cosmogonic act; and consequently also as a meditative path. An individual’s craft was a vocation in the true sense; an inseparable part of her own being. The loss of this traditional approach to the crafts is the root cause of all ‘industrialism’, since it is only when the inner meaning of craft has been forgotten that its whole essence can be sacrificed to methods which merely increase its external productive efficiency. Having seen for myself the level of real motivation and dedication generated by the ‘path of works’ in traditional Madrian-matriarchal communities in this country, I am convinced that a return to a vocational society in the traditional sense is the only workable long-term solution to the psychological and spiritual problems of a post-industrial economy. Yours faithfully, Sister Angelina, Lux Madriana, Oxford. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data print (1p.) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A Vocational Point of View Subject The topic of the resource Craft Description An account of the resource Letter written by Sr. Angelina to the editor of the ecologist, proposing a return to craft-based vocational understandings as the only sustainable path in a post-industrial world. Creator An entity primarily responsible for making the resource Sr. Angelina Source A related resource from which the described resource is derived Sr. Angelina. "A Vocational Point of View." the ecologist 9.8/9, Nov/Dec 1979; http://www.theecologist.org/back_archive/19701999/ Publisher An entity responsible for making the resource available the ecologist Date A point or period of time associated with an event in the lifecycle of the resource 1979 Language A language of the resource English Type The nature or genre of the resource Text craft social criticism https://www.filianicstudies.org/cms/files/original/59c17e57fffd5f7d32baefc62cbd2fbf.pdf d85bc6410cfdab635e896048248d943c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age Description An account of the resource The official magazine of Lux Madriana from 1975 to 1982. Date A point or period of time associated with an event in the lifecycle of the resource 1975–1982 Language A language of the resource English Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document THE COMING AGE: A MADRIAN REVIEW OF RELIGION LIFE AND CULTURE [list of contents] [advertisements] THE COMING AGE: a Madrian review of religion, life and culture. Issues under the hand of the Goddess by the order of the Daughters of Artemis and Lux Madriana at 3, Hill View Rd., Oxford, in the month of Astraea, in the year 3709 after the foundation of the Temple of Artemis at Ephesus and the year 118 after the appearance of our Lady at Lourdes. The opinions expressed in this publication do not necessarily represent the views of either of the above organisations, but they do not conflict with the essential tenets of the Madrian religion. EDITORIAL "Madrianism is a religion, a philosophy and a way of life..." says one of the introductory leaflets issues by Lux Madriana. That idea is the starting point of this magazine. It is not our purpose to argue the case for Madrianism, or to explain it (although sometimes, no doubt, we will end up doing both those things). That is really the job of Lux Madriana itself. Our job, as we see it, is simply that: to see. To see the world through Madrian eyes. When one becomes a Madrian, it is not only one's religion (or lack of it) that changes. It is one's whole view of the world. Nothing can ever be the same again. We have always lived in an upside-down world that seemed somehow off balance or out of key. Now we begin to understand what is wrong. We turn again to the ancient myths and fairy-tales and find ourselves wondering what they were really like, when the world was right-side-up. And we wonder about the history of our faith: the terrible persecutions and the heras who defied them; the golden age which came before. And then... but the list is endless. The scope of The Coming Age is as wide as the scope of the coming age itself. Our job, then, is to look at all the things around us, and to see them anew in the brilliant light of the Madrian faith. To present, quite literally, a Madrian review of religion, life and culture. THE COMING SEASON Correspondence of the sacred and profane calendars until the end of the year: Astraea ( Nov 28 – Dec 25 ) Hestia ( Dec 26 – Jan 22 ) Brighde (Jan 23 – Feb 19 ) Moura ( Feb 19 – Mar 19 ) The last embers of the Samhain fires have died behind us and we move into Astraea (always annoying to we bad mathematicians, as the sacred and profane months begin to move out of phase again after the almost exact correspondence of Samhain and November). The air is filled with thoughts of the dark solstice and the bright Nativity of our Lady. Nativity falls late this year on the 11th of Hestia, and the Advent begins on the full moon of 9th Ast[r]aea. The Star-Fairy Legend has it that throughout the period of the Advent, the sylphs or air elementals travel about the earth spreading the peace and joy of our Lady's coming Nativity. The chief among them was always depicted as carrying a symbolic representation of the Star of the Nativity, and is called the Star-Sylph or Star-Fairy. Some later traditions say that she and her followers become semi-visible on the night before Nativity-dawn, and fly in and out of every house and dwelling-place, creating presents out of the air for all who have deserved them throughout the year. Some people have doubts about this last point, but the most sensible section of the community has always believed it – that is, the children! Decorations All kinds of decorations, of course, are used for Nativity, but by tradition mistletoe, ivy, holly and fir are indispensible. The idea of a decorated fir-tree presided over by the Star-Fairy dates back to a time before the existence of any non-Madrian cults which may have borrowed it. Perfumed candles and coloured candles, particularly red, green and purple, are very popular. THE OEDIPUS COMPLEX An enigma of modern psychology understood in light of the Madrian faith. Modern psychology has been a mixed blessing. Insofar as it has increased awareness of levels of mind beyond normal waking consciousness, it has done humanity a great service, but insofar as it has tried to explain these in purely material terms it has attempted to deprive humanity of even such glimpses beyond the 'natural' as nineteenth-century scientism allowed. One truly significant aspect of the psychoanalytic method, however, has been its recognition of the importance of myth. Even Freud, the most materialistic of psychoanalysts, realised that in order to express the emotive and psychic quality of a psychological situation as well as merely describing it intellectually, one must harness the archetypal depth of myth to one's purposes. He did not realise, though, that the psychological level of myth is inextricably connected with far deeper spiritual levels of meaning, and that one cannot use one without unconsciously bringing in the others. It is because of this archetypal depth that the idea of the Oedipus complex has had such a profound effect on modern thought – despite the fact that most of its details are incorrect. Baldly stated, the idea of the Oedipus complex is that nearly every man has within him the repressed and therefore unconscious desire to kill his father and marry his mother. The evidence upon which Freud came to this conclusion was correct; but Freudian theory is founded upon a thoroughly materialistic world-view – the belief that human beings have no souls, but are merely 'naked apes'. This gave rise to two prejudices which distorted the interpretation of the evidence: 1/ The prejudice that we cannot have had any existence previous to this life – and therefore all feelings held from an early age must originate in childhood experience (or even 'womb-experiences.') 2/ The prejudice that we have no higher or spiritual impulses – and therefore all motivation can eventually be reduced to animal instincts – hunger, aggression, sex, etc. The Oedipus story is, in its origins, connected with the early stages of the patriarchal revolution*. On the surface level, it is a chronicle of an attempt to overthrow Madrian-Matriarchal society and religion, and the tragic consequences which followed. But as the overthrow became complete, the story took the form of a paradigm of the feelings of the deep unconscious of every person – a longing to return to the Goddess, and a bitter resentment against the cruel and arrogant 'father' god of wrath, and the repressive social order set up by his followers. When one realises the tremendous emotional power of past and present Madrian devotion, and the tender and delicate relationship which is built up between the aspiring soul and her Goddess, it is easy to understand the depth and bitterness of the psychological trauma when she feels herself rudely thrust aside by a coarse and violent-tempered 'god' claiming first to own and possess the Goddess, and then denying Her existence altogether. Under the influence of the first of his two prejudices, Freud, who saw every fairy-tale queen and king as types of mother and father, of course interpreted Jocasta and Laius in the same way. Under the influence of his second prejudice, the only motivation he could come up with for the whole thing was his good old standby sex. And because of his emphasis on sexual – and purely heterosexual – motivation, he could not conclude that women could also have 'Oedipal' feelings. He therefore invented for women the 'Elektra complex,' a pitiful afterthought which has made no real contribution to the understanding of psychology (the Oedipus complex has become a household word because it expressed something which people instinctively felt to contain a great truth – but how many people have even heard of the 'Elektra Complex'?). The fact is, however, that the so-called Oedipus complex not only applies to both sexes, but applies more strongly on the whole to women, because they tend to be more spiritually developed. The sexual aspect of Freud's theory, and of the patriarchal-version of the Oedipus myth itself are both typical of the spiritual immaturity of masculist culture. The primary act of communion is the union of the female soul with female Deity – not because all Her worshippers are female, but because the soul itself is female. The matriarchal Celts taught that upon death the soul took an 'angel' form, and that all 'angels' were female. The patriarchal Greeks and even the Romans still spoke of their souls as 'she.' Only Christian dogma ended this with its unsophisticated doctrine of bodily resurrection after death. (Incredibly, this doctrine is still officially held by all the major Christian denominations to this day!) The Freudian version of the Oedipus complex has two extremely harmful effects. Morally, its effect is at one with that of puritan patriarchalism – it both crushes and innures; making people feel 'sinful' because of the wicked thoughts which they are unconsciously harbouring, and making them feel that since they have wicked ideas which they can't control, they aren't really morally responsible anyway. Its second effect is to help establish repression as a condition of life. One's most basic desire is to kill one parent and marry the other. One cannot possibly do that, therefore one's most basic desire must be repressed. Emotional life is to be founded upon frustration from the beginning. Once we have understood the real nature of the desire, we see also that it can and must be fulfilled. We must overthrow the male 'god' and all the materialisms and puritanisms that follow in his train. We must return to the love of our Lady, the one true Deity. *See Robert Graves, "The Greek Myths," Pengion, vol. II, pp. 9–15. Miriam Dalziel [transcript incomplete, ending on p. 7 of original] Original Format The type of object, such as painting, sculpture, paper, photo, and additional data magazine (28pp.) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age, Issue 01 Description An account of the resource Contents: Editorial, The Coming Season, The Oedipus Complex, The Symbolism of the Divine Names, Heras of the Faith, The Story of Hera Pellegrina and the House of the Wind, Work in Progress, The Adam Error, The Symbol of Venus, The Thirteen Months [poem], A Sermon Against Grown-Ups, Book Reviews, A Final Thought Date A point or period of time associated with an event in the lifecycle of the resource Winter & Moura 1976 Language A language of the resource English Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Source A related resource from which the described resource is derived Personal collection of Sister Sophia Ruth. https://www.filianicstudies.org/cms/files/original/307a26735db68396d2871e94b3697e58.pdf 240ec5d1c86a4ff6e2b53fa91042aa57 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age Description An account of the resource The official magazine of Lux Madriana from 1975 to 1982. Date A point or period of time associated with an event in the lifecycle of the resource 1975–1982 Language A language of the resource English Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age, Issue 02 Description An account of the resource Contents: Editorial, The Coming Season, Jung and the Anima, An Introduction to the Rosary, The History of Easter, The Cross, Three Paths Into the Secret Garden: Approaches to the Rosary, The Legend of the Sun [story], The Meaning of Easter, Easter Symbols: The Egg and the Dove, The Feminine Principle, Collective Thoughts on Faith Date A point or period of time associated with an event in the lifecycle of the resource Easter Spring 1977 Language A language of the resource English Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Source A related resource from which the described resource is derived Personal collection of Sister Sophia Ruth. https://www.filianicstudies.org/cms/files/original/1b44bcb082fbdbf96167f47f1c41df24.pdf dcaa3ca79282f14c3e8a6b392c0260bd Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age Description An account of the resource The official magazine of Lux Madriana from 1975 to 1982. Date A point or period of time associated with an event in the lifecycle of the resource 1975–1982 Language A language of the resource English Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data magazine Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age, Issue 10 Description An account of the resource Contents: A Hymn for Passion-Tide [poem], The Year of Metis, The Power of Imagination, Work in Progress, The Darkest Hour: The World in the Latter Days, Easter, Who Is Our Lady: Or Rather Who Are We?, The Coming Season, The Valley of the Well [story], Book Reviews, Symbolism: The Heart and the Moon-Axe; Tales from Eternity Publisher An entity responsible for making the resource available Lux Madriana Date A point or period of time associated with an event in the lifecycle of the resource Easter Spring 1979 Language A language of the resource English Type The nature or genre of the resource Text Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Source A related resource from which the described resource is derived Personal collection of David Kay. https://www.filianicstudies.org/cms/files/original/c4419aa0a8b08aa1fdcbeb27bc3d1abb.pdf 0d0e96879b3f3491d5766a0a1957cb43 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Madrian Literature Circle Description An account of the resource Documents issued by the Madrian Literature Circle between 1973 and 1982. Publisher An entity responsible for making the resource available Madrian Literature Circle Date A point or period of time associated with an event in the lifecycle of the resource 1973-1982 Language A language of the resource English Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data loose leaf, typewritten (2pp.) Text Any textual data included in the document Making a Shrine A shrine can be anything from a full room to a tiny corner. It should have an altar with a blue or violet cloth, a central image of our Lady, candles (perhaps one before the image or one on either side) and incense. The shrine may be decorated with ivy to represent the Sacred Wood, or with blue or violet hangings. It may also contain consecrated water. The shrine should be consecrated in the following way: (The celebrant shall not have eaten for twelve hours) C/H: Let us kneel before this sacred image. C: Let us offer our devotion to our Lady. All: Silver Star etc. Daughter of Light etc. Silver Star etc. C: Beloved Kyria, through thy sacrifice purify my heart; through the gift of Thy Spirit, put force into my hands and lips. C/H: We beg Thy Grace that we may consecrate this place unto Thy service. (C. dips three fingers into consecrated water and makes the Pentacle on herself. Taking incense she traces the boundaries of the shrine) C: With fire do I cut off this place from all earthly places and protect it from all earthly uses, that it may be devoted wholly to the service of our Lady. (dips three fingers into consecrated water and makes the Pentacle over the shrine – or in the four quarters if it is a room) C: In the Name of the Mother and of the Daughter and of Absolute Deity, may this place be consecrated as a place set apart to the service and of the glory of the one Goddess; a holy place wherein Her peace shall reign. C/H: Let us in this holy place pray the Mysteries of the most holy Rosary. (all say the Rosary) C/H: Mother of all that is, we thank thee for the creation of this sanctuary of thy peace; may we come often to it, to renew ourselves in Thee. (C. makes the Pentacle slowly, ending on the word 'Deity') C: In the Name of the Mother and of the Daughter and of Absolute Deity; thus may it remain. (n.b. the celebrant may perform this rite alone, changing 'we' to 'I' etc. A man may celebrate if no maid is present) --- The shrine should be in a quiet room, or else curtained off or screened. Each devotion will increase its power until it becomes a vibrant centre of our Lady's Love and peace, drawing all toward it, conquering hearts that have not yet fully come to Her. A centre from which She will send forth all who come to Her gentler and better people, filled with Her light. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Making a Shrine Subject The topic of the resource shrine, ritual Description An account of the resource A description of techniques and requirements for constructing and maintaining a home shrine according to the Madrian Rite. Source A related resource from which the described resource is derived Personal collection of David Kay. Publisher An entity responsible for making the resource available Madrian Literature Circle Date A point or period of time associated with an event in the lifecycle of the resource c. 1980 Language A language of the resource English Type The nature or genre of the resource Text Ritual Sacred Wood Shrine https://www.filianicstudies.org/cms/files/original/6deb5148f96d0c05ae8508b91b5beb01.pdf 5ecca0fe778cf95caff33ca20d838f22 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age Description An account of the resource The official magazine of Lux Madriana from 1975 to 1982. Date A point or period of time associated with an event in the lifecycle of the resource 1975–1982 Language A language of the resource English Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data magazine, 23pp. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age, Issue 14 Description An account of the resource Contents: Sain Sovereign! [poem], Flowers in the Light of Sacred Science, Work in Progress, Scenes from a Madrian Childhood Part 2: My Father, Inanna: Valiant and Victorious, Childhood Youth and Maturity: A Study in Decadence, The Coming Season, The Water of Life [story], Language and Progress, Anarchy or Order?, Symbolism: The Grail and the Chalice, The New Year Publisher An entity responsible for making the resource available Lux Madriana Source A related resource from which the described resource is derived Personal collection of David Kay. Date A point or period of time associated with an event in the lifecycle of the resource Easter Spring 1980 https://www.filianicstudies.org/cms/files/original/a75a4da19693fccc498919cf2a42b86d.pdf cc84df9de95f1f0632f5a17e7cfee40a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age Description An account of the resource The official magazine of Lux Madriana from 1975 to 1982. Date A point or period of time associated with an event in the lifecycle of the resource 1975–1982 Language A language of the resource English Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data magazine, 23pp. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age, Issue 15 Description An account of the resource Contents: March On [poem], The Three Eternal Truths: The Triple-Declamation of the Amazons, A Man's Place: Some Common Questions Answered, Discovering the Goddess, The Art of Adoration, The Coming Season, The Great Crusade: The Holy March of the Western Amazons, Book Reviews, Shearwind and the Urchin [story], Symbolism: The Holy City Publisher An entity responsible for making the resource available Lux Madriana Language A language of the resource English Type The nature or genre of the resource Text Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Source A related resource from which the described resource is derived Personal collection of David Kay. Date A point or period of time associated with an event in the lifecycle of the resource Summer 1980 https://www.filianicstudies.org/cms/files/original/5723a502c51de732bfb00a1c0d2a5ded.pdf 87d482c353538a14950b29b4900f4e52 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age Description An account of the resource The official magazine of Lux Madriana from 1975 to 1982. Date A point or period of time associated with an event in the lifecycle of the resource 1975–1982 Language A language of the resource English Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data magazine, 23pp. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age, Issue 16 Description An account of the resource Contents: Avala & She Hath Riven [poems], Nursery Rhymes: The Inner Meaning, The Dangerous Idea: Women's Liberation as Ultimate Stage of Patriarchy, The Cycle of the Seasons, Spiritual Parentage and the Primacy of Matriarchy, The Coming Season, Symbolism: The City and the Garden, The Huntress and the Bride, The Brown Bull of Norroway [story], Book Reviews, The Huntress Publisher An entity responsible for making the resource available Lux Madriana Language A language of the resource English Type The nature or genre of the resource Text Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Source A related resource from which the described resource is derived Personal collection of David Kay. Date A point or period of time associated with an event in the lifecycle of the resource Autumn 1980 https://www.filianicstudies.org/cms/files/original/3513a0b4ed88bd53da07cb9e3f6f47db.pdf fd1224bfec2d38da63c10044dca313f0 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age Description An account of the resource The official magazine of Lux Madriana from 1975 to 1982. Date A point or period of time associated with an event in the lifecycle of the resource 1975–1982 Language A language of the resource English Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data magazine, 23pp. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age, Issue 17 Description An account of the resource Contents: The Morrow Song & O List Ye [poems], A Rhennish Nativity, The Trojan Horse: Television Tool of Tyrants, The Realm of the Real: The Truth of Art and the Art of Truth, The Fire in the Hearth, The Coming Season, Fireside Tales [stories], Scepticism and Gullibility, The Fountain of Life: The Care of the Young Soul, Symbolism: The Gates of Heaven, Hail! Holy Hestia Publisher An entity responsible for making the resource available Lux Madriana Language A language of the resource English Type The nature or genre of the resource Text Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Source A related resource from which the described resource is derived Personal collection of David Kay. Date A point or period of time associated with an event in the lifecycle of the resource Winter & Moura 1980 https://www.filianicstudies.org/cms/files/original/f6f1786b1e21e955747618f46d3279d3.pdf d1929f8f9a3783dd8e29015b15ac2b75 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age Description An account of the resource The official magazine of Lux Madriana from 1975 to 1982. Date A point or period of time associated with an event in the lifecycle of the resource 1975–1982 Language A language of the resource English Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data magazine, 23pp. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Coming Age, Issue 18 Description An account of the resource Contents: The Rhennisleague Song [poem], Children's Games, Entropy: The Disintegration of the Social Fabric, Matriarchal History: Haiela Cantre, The Mainspring of Matriarchy, The Coming Season, The Magic Ship [story], Chains of 'Freedom', The Great Lie, Symbolism: The Fora, The Philosophy of Fun Source A related resource from which the described resource is derived Personal collection of David Kay. Publisher An entity responsible for making the resource available Lux Madriana Language A language of the resource English Type The nature or genre of the resource Text Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Oxford, England Date A point or period of time associated with an event in the lifecycle of the resource Easter Spring 1981